Chau铆 (1995) considers two movements of the exponential sense and perception to the twentieth century: the conception and design intellectualistic empiricist.

The empiricists feel the sensations as physical and physiological responses to external stimuli acting promptly on our organs of senses Cheap Matt Bryant Jersey , nervous system and brain. The sensations are independent, the perception ordering them. Perception and sensation are passive players in front of the field activities outside of our body. For the intellectual, feeling, and perception are phenomena that are directly related to the intellectual capacity of the subject of knowledge. In this case, the subject is active before the external events to it. The sensation is processed and led to a perception when an activity of understanding of what you feel, when rational processes (the thought) the sensations. Subject to the differences, both the empiricists and the intellectualistic believed the relationship of cause and effect as a mediator between external things and the subject. Sum of sensations, organized in perceptions, synthesize the object perceived.

To address the perception by the side of the phenomenology Merleau-Ponty (1994) Cheap Matt Bosher Jersey , we have: "The world is not what I think, but what I live, I'm open to the world, communicate with me doubt him, but do not know it is inexhaustible. "To the author "[...] the phenomenology is the attempt of a direct description of our experience as it is [...]." The perception is an experience with a meaning.

You could say that the overall perceptions of an object or shape, is described in the actual act of meaning and significance. A message that is dictated by the thoughts and perceptions conditioned by a relationship, a communication between what is perceived and that which perceives. The reality shows not only with the measurements and who it is, but also through the intermediation and subjective analysis of the changes that permeate the relationship and make integration of the subject in the world and the world face. A phenomenological philosophy it is "[...] an exact science, but is also a story of space Cheap Ricardo Allen Jersey , time, the world lived." (Merleau-Ponty, 1994).

We find that the experience behind the thought, diving in the sensitive and find the invisible behind the visible, since it is an existential condition of the other. Made visible the invisible: the depth is not the third dimension of space, is the invisible visible, without which what we see and without which nothing would be visible, the sides of the cube that we see the invisible sound of the cube, so what it is something visible. The invisible is not a double negative a positive good that the visible Cheap Ryan Schraeder Jersey , but it is visible by the visible, and its back padding, one of its dimensions, an absence that counts in the world.

The dialectical relationship between form and essence, objective and subjective, and (why not?), Consciousness and unconsciousness is the relationship itself the movement of knowledge. It is a holistic understanding of the human-environment in which "[...] the whole environment surrounding the man, whether physical, social Cheap Andy Levitre Jersey , psychological or even imaginary, influences the perception and conduct." (DEL RIO, OLIVEIRA, 1996), the same happened in reverse.

In the phenomenological theory of knowledge is considered as the perception and the primary source of human knowledge. The perception is also thought to perceive the world (Merleau-Ponty, 1994). If understand and define our way of relationship and other things so positive or negative, we see things as instruments or as values, react positively or negatively the colors, smells Cheap Jake Matthews Jersey , tastes, textures, distances, sizes (CHAU脥, 1995 p. 123, author's emphasis).

So we can say that the world is as subject assets, giving directions, values and new interpretations of things perceived, as they are part of our lives and interact with the world perceived quality Cheap Robert Alford Jersey , significant and structurally.

The complexity of the relations established between our senses and the world, between our body and the bodies of others and or things from the outside and inside that should speak in a field of perceptual intersection spheres of reason, emotion, thought, imaginary (meaning, interpretation), individualization, socialization, learning and feeling. The perception is in the act.

For Merleau-Ponty (1994) Cheap Desmond Trufant Jersey , "the most important acquisition of phenomenology was undoubtedly have united to end the extreme subjective objectivism in its notion of rationality or the world." There is no inferiority or deformity in the act of perceiving.